GOD'S PLANS vs. MAN'S PLANS.
"We know that all things work together for
good to them that love God, to them who are the called according to His purpose. For whom
He did foreknow, He also did predestinate to be conformed to the image of His Son, that He
might be the First-born among many brethren. Moreover whom He did predestinate, them He
also called."--Rom. 8:28,30.
By every process of logic and human reasoning we should suppose
that the Almighty God would be by far the superior of every human being, in that His
sentiments and plans would be higher than ours. True, we are informed that man was created
in his Maker's moral image, and that this enables him to reason and think on moral
subjects on a higher plane than does the brute creation. But the same Scriptures inform us
that the entrance of sin has wrought havoc with the likeness of God in the human race,
blurring and in considerable measure obliterating it. While disagreeing with those who
claim that "total depravity" has overtaken our race, we are all witnesses to the
fact that the moral sense of the race is variant, that some have very little--idiots
none--and that its brightest representatives have their limitations, which are recognized
by themselves as well as by their friends. For the highest standards and conceptions of
justice, love and wisdom we look beyond ourselves and all our fellow-creatures to that
which is perfect, which believers are hoping to attain in the resurrection. That perfect
condition of heart and mind will signify our renewal in our Creator's likeness, He being
the perfect standard before our minds.
The Scriptures admonish us that Satan, moved by selfish ambition,
rebelled against Jehovah and His Government; and that he has since sought to use his every
opportunity and ability to ensnare our minds, to poison them against our Creator, to make
His goodness appear in a false light, to put light for darkness and darkness for light.
Looking over the world we perceive that to a large extent he has been successful. Our race
has followed his misleadings, as the Apostle points out in Romans 1:28, where he assures
us that man originally in accord with God became alienated and forsook the Lord, who gave
men over to a reprobate mind and evil works, by which they have degraded themselves more
and more. As a consequence we see members of the race who are almost devoid of the
original likeness of God and proportionately blind to the Truth--"the god [Satan] of
this world hath blinded the minds of them that believe not."
MAKING AND SERVING IMAGES
Nevertheless, amidst all the darkness that prevails respecting God and His true character
and plan the organs of reverence and worship persist in the human brain. Hence, we find
amongst all people a tendency to worship, to acknowledge responsibility; and this,
combined with a realization of their own imperfection and unworthiness, leads them to fear
the God whom they do not know. To assist them in the worship which they feel they should
render they make images of earth and stone and metal or with silk batting and gold thread.
These images are as different from each other as the conceptions of their makers.
Nevertheless, they illustrate three things: (1) Power, strength, ability; (2)
intelligence, wisdom, knowledge of us and our whereabouts and doings; (3) anger, malice,
hatred, vengeance, cruelty.
Most evidently the poor heathen do not know the true God, hence do
not worship and serve Him. They need a revelation that will remove from their mental eyes
the delusions which now prevail and give them a glimpse of the true God--gracious,
merciful, kind, loving, as well as wise, powerful and just. Alas! The poor heathen we see
need to learn the Message of God's love exemplified in the gift of His Son, who died for
our sins and thus opened the way for our return to harmony with the Father. We send
missionaries, we give millions of money and thousands of prayers for the breaking of the
bonds of ignorance and the opening of the blind eyes of the heathen. We thank God that so
many have this degree of appreciation of God and of sympathy for the heathen.
But let us come nearer home. Let us look about us in the lands of
highest civilization where Christian doctrine has prevailed for centuries, where from the
least to the greatest should have had an opportunity to learn of the grace of God in
Christ and to become reconciled to God. What do we find in so-called Christendom? We find
scores of sects of Christians possessed of the same mental organ of veneration, exercising
it to some degree in worship. We find that more intelligent than the heathen, they realize
the impropriety of making images of God out of wood, stones, metal, etc. But we find also
that each sect or party has made a mental image of God, and described this mental image
until the disciples of each cult may worship the same mental image. We are not finding
fault with these, for without some mental appreciation of God worship would be impossible.
"WORSHIP YE KNOW NOT WHAT"
We are reminded of our Lord's words to the woman at Samaria, of the true God. Our Lord
said to her, "Ye worship ye know not what." And undoubtedly this is true of the
majority of worshipers of all various sects and creeds. They worship, they exercise the
organ of veneration, partly under the impulse of fear, but without particular knowledge of
whom they worship and without any particular desire to become acquainted with Jehovah,
that they might know the only true God and Jesus Christ, whom He has sent to be our
Redeemer. (John 17:3.) This is true undoubtedly of the majority of worshipers of all the
sects of all Christendom. But on the other hand in all the sects are to be found those who
have a different creedal image of God before their mental vision. We are interested in the
comparison of these various mental images of God. Let us take a glance at a few of them as
presented to us in the creeds of some of the most prominent Christian denominations.
THE CALVINISTIC IMAGE OF GOD
One of the highest conceptions of the Almighty, one of the most noble that
prevails to a large extent in Christendom, is the Calvinistic. It pictures the Almighty as
the high and lofty One possessed of all wisdom, knowledge, power; that He is grave,
dignified, commanding reverence and worship. There is much in this image to attract our
attention; it is so much nobler than any of the images of the heathen we have ever seen.
It inspires us with awe, with reverence. But there is something lacking. A cold chill of
fear comes over us as we gaze upon the august majesty. His face is serene and calm, but
cold and unsympathetic, ungenerous; stern justice and uncompromising firmness are there.
But love! oh, love is lacking! We tremble before this image, and the more so as we hearken
to the message which this God of Calvinism has sent to those who have the ear to hear Him.
He has declared His omnipotence, His justice and unchangeableness; He has declared an
election and predestination of a little handful of our race to wondrous glory in His
presence and equally foreordained and predestinated that the vast majority of our race
shall have none of His loving favor, but shall die in heathen ignorance--non-elect,
predestinated before their birth not only to ignorance of the only name in the present
life but to an eternity of suffering in the ages to come.
To the inquiry respecting the justice of this program, the answer
comes that those heathen not favored with a knowledge of Christ were foreknown of God to
be unworthy, and that they would not have received Him if they had heard His message. If
we ask respecting the masses of Christendom who have heard of the only name but have
rejected it and failed to become His footstep followers as saints--if we inquire what hope
there is for these, the answer is that there is none. Alas! we say, as we turn away to
seek for a still higher ideal, a still more glorious image and a still more blessed
Message!
This Calvinistic image, glorious in many of its features and
details, can never satisfy the longings of our hearts; for while its pictures of justice
and of power are satisfactory, its lack of love and sympathy makes us fear that it is
deficient of the most important element of a truly noble character. We say to ourselves
that with all of our weaknesses and faults we would love even our enemies too much to
torture them, especially to torture them to all eternity hopelessly, uselessly. We would
say to ourselves that if we possessed the wisdom and power of the Calvinistic God, the
love in our hearts and sympathy would have co-operated with our wisdom and power and would
have hindered us from creating a soul that could not be destroyed, could not be blotted
out of existence. For this is the claim made in the name of this image of God; that He so
made man that he must live forever, that God Himself could not destroy him; that man being
unworthy of a place in glory God has no alternative but to perpetuate his existence in
misery. Our reply is that this implies a lack of either power or wisdom on the part of the
Calvinistic God.
THE ARMINIAN IMAGE OF GOD
Arminianism offsets Calvinism. While the latter is held by almost all the various branches
of the Presbyterians and by almost all Baptists, Congregationalists, etc., Arminianism is
most particularly represented today by our Methodist friends of different branches. The
celebrated "five points" of Arminianism are in substance:--
(1) Conditional Election. (As in opposition to the unconditional election held by
Calvinists.)
(2) A Universal Redemption, or that Christ died for all alike, though only those who
accept His atonement by faith will be actually saved. (As in opposition to the Calvinistic
theory that atonement was only for the Elect.)
(3) That Salvation is by Grace; or man can exercise true faith only by the regenerating
grace of the Holy Spirit, with which, however, he can co-operate. (As in contradiction to
the Calvinistic view that the grace of God--His mercy, His forgiveness, His
assistance--was destined only for the Elect and applies to none others.)
(4) That God's Grace is not irresistible. (As in contrast with the Calvinistic theory,
that it is irresistible --that the Elect cannot resist God's grace but must yield to it.)
(5) That to fall from a state of Grace is possible. (As in contrast with the Calvinistic
view, that for the Elect to fall from grace is impossible.)
Looking at this mental image, which has appealed to an
increasingly large number of Christian people during the past century, we perceive that
while it is a less dignified image than the Calvinistic one it has more warmth, more love,
more grace. This draws our hearts sympathetically toward this image, to a considerable
degree. But as we look and hearken to its message we are impressed with the thought that
it, too, is lacking in some particulars. It seems deficient in the qualities of wisdom and
power. Its message is really no broader than that of the Calvinistic image; the same
"Little Flock" alone will reach the Heavenly Kingdom, the same thousands of
millions will be condemned to an eternity of torture. The only difference between these
two images seems to be not in the result of their work, but in the method pursued therein.
Unlike the Calvinistic image the Arminian one does not elect, does not foreordain, does
not predestinate, but gives to every member of the race all the blessings, all the
opportunities, all the knowledge, all the assistance it can render them, so that if they
are lost it is in spite of the best endeavors of the Arminian image for their aid. And so
when the vast majority of mankind are lost in Eternal Torment it will not be because God
willed it so, not because He predestinated it so, but because He could not help it;
because with His very best endeavors He was unable to bring about a more favorable
condition either in civilized or in heathen lands, because the great Adversary, Satan, had
more power for evil than God could control for good.
Alas! Alas! The benevolent designs of this image can never
reconcile us to its weakness, its inability, its unwisdom to foreknow and to forearrange
and to accomplish its good and loving purposes. We need a God who is not only loving,
generous and just, but who is wise enough and powerful enough to make His love of
practical benefit to our race. These deficiencies in wisdom and power are the very point
in which the Calvinistic image displays such grandeur. But the Arminian image possesses
the love which the Calvinistic lacks. Alas! Neither image can fully satisfy our hearts.
The proper mental image of the true God to be satisfactory to our hearts must be
complete--perfect in justice, in love, in wisdom, in power. And this can be said of
neither of these. We must look further. Surely the Bible is the Divine revelation of the
Divine character, and surely an error has been made by which some of God's people have
shown Him from one side, ignoring the other, while others have shown Him from the opposite
side. It should be the ambition and effort, dear friends, of every true child of God to
formulate before his mental vision that proper image of God which would be complete in all
respects, which would be in harmony with every declaration of the Bible--the image of God
before which we could bow and worship and adore, the image of God which would awaken in us
that grand conception of the Almighty as superior in every particular to all of His
creatures, infinite in Wisdom, Justice, Love and Power.
THE SCRIPTURAL IMAGE OF GOD
Since the two mental images thus described are worshipped by all Christendom as the best
and grandest imaginable, and since these have been entertained for centuries by some of
the best minds, we might naturally enough be deterred from even attempting to formulate
before our minds and hearts a superior image. But, then, we remember that the time was
when these images were novelties and had few adherents. We remember that these were vast
improvements upon the grosser misconceptions of those who burned each other at the stake
and otherwise tormented one another and were esteemed to be most particularly copying the
Divine character, method and program. We take courage, too, when we remember that we are
not left to the resources of our own imagination in formulating the proper image of God.
We remember that God has revealed Himself in His Word, in the
Bible, and properly we go to it for guidance lest in our imagination we should be equally
unsuccessful as others. We are encouraged again when we find that these two most prominent
images before the minds of Christendom had both been constructed with the aid of the
Bible. We say to ourselves: "If the Bible presents one of these images to some minds
and the other image to other minds it surely proves that there has been some mistake in
interpretation, because as the Word of God it cannot be yea and say nay. It cannot
contradict itself as these two creedal images contradict and oppose each other in vital
points."
Let us, therefore, give the more earnest heed as we go to the
Bible. Let us be sure to cast away all of our preconceived ideas, notions, opinions, etc.
Let us build afresh our image of God from the very foundation, accepting nothing in
respect to it that is not in full accord with every other portion of that Revelation. Let
us expect that the true God must be as perfect in His Love as in His other qualities, and
that He must be as perfect in His Wisdom and in His Power as He is in His Love. Surely any
other image of Him must be defective.
Coming thus to the subject of the Bible our text meets us as a consoling and encouraging
message and declares in one breath not only the Justice of God and His Love, but also His
Wisdom to foreknow, prepare and plan for the execution of His Justice and Love. It tells
us further of His Divine Power to carry out all that His Wisdom, Justice and Love have
planned. How encouraging the statement, "My Word that goeth forth out of My mouth
shall not return unto Me void, but it shall accomplish that which I please, and it shall
prosper in the thing whereto I sent it. For ye shall be delivered with joy and brought
home in peace"; "For My plans are not your plans, neither are your methods My
methods, saith the Lord. For as the heavens are higher than the earth, so are My methods
higher than your methods and My plans than your plans." (Isa. 55:11,12,8.) How Divine
Mercy shines through these declarations of Divine Foreknowledge and Power!
And be it noted that the context is in full accord with this,
showing that the deliverance with joy and home coming in peace is future during the
Millennial Age--when Christ, who redeemed the world, shall be its Deliverer from the power
of sin and death, its Deliverer from the prison-house of death--Sheol, Hades. The home
coming will mean the restitution to the former estate of harmony with God, lost through
Father Adam's disobedience, but redeemed for all the willing and obedient by the precious
blood of Christ. In our Father's house are many mansions, many stations; one is for the
angels, another for the "Little Flock" of the Elect, and still another for the
world in general, who will be brought into harmony with God as a result of the Millennial
blessings, during times of restitution of all things spoken by the mouth of all the holy
Prophets since the world began--to all cursed by the fall, but redeemed by the precious
blood.
The picture continues. Our context declares that instead of the
thorn and the briar there will then be the fir tree and the myrtle tree. The thorn and the
briar are here used to typify the wicked, the injurious, who now flourish. The fir tree
represents the evergreen, whose balsamic influence is healthful, giving a refreshing
effect, while the myrtle tree, also an evergreen, yields sweet perfume and berries that
are a delicacy. These two trees represent mankind under the favorable blessing of the Lord
during the Millennium, yielding good influences and themselves possessed of everlasting
life, symbolized by the evergreen qualities of these trees.
THE WORD OF GOD'S MOUTH
The difficulty with God's people for centuries has been that they have not given
sufficiently critical heed to the Word of God's mouth. They have been contented too
frequently to take the words of men, or, as our Lord declared, the traditions of men
instead of the Word of the Lord. The lesson to us is that we must give heed to the Word of
the Lord if we would have true Wisdom, and that the words of man must be hearkened to only
as they are found to be in close alignment and assistances to us in the study of the
Divine Word, which alone is authoritative. As an illustration of how we have added man's
word to the Word of the Lord and thus have perverted the teachings of the Scriptures, we
remind you of the Scriptural declaration that "the wages of sin is death," and
"the soul that sinneth it shall die," and again, that "all the wicked will
God destroy."--Rom. 6:23; Ezek. 18:4; Psa. 145:20.
These plain statements taken at their proper valuation leave no
room for misunderstanding the mind of the Lord. But we are not content thus to do. We add
to the Word of the Lord and say that the wages of sin is not death, and hence the word
death here must be understood to mean life--life in torment. And again we said, "It
cannot be true that the soul that sinneth it shall die; for we have often heard the theory
that the soul cannot die. Hence we must twist and wrest this statement of God's Word to
mean its opposite. We must say, "The soul that sinneth it shall never die, but shall
live forever in an eternity of woe and God Himself cannot destroy it." Again we said,
"There must be a mistake about the statement that God will destroy the wicked; for we
have been taught from infancy that He will preserve the wicked by miraculous power, so
that the fires of torment will not consume them but merely cause pain." And again,
"Have we not heard that matter is indestructible?"
Thus we have beclouded our reason and made void the Word of God
through the traditions of our elders and seniors, our ancient and honorable ones--Doctors
of Divinity. And how silly the only real argument here adduced--that matter is
indestructible, that it passes from one form to another! We are not considering the
indestructibility of matter; it is not in question that if you burn a man up his entire
body will pass into gases. Undoubtedly there was as much matter in the world before Adam
was created as afterward, and as much today as there was then. But matter is not
conscious, matter cannot suffer, cannot enjoy. Hence the argument is merely a sophistry.
When the Lord says, "All the wicked will be destroyed," let us accept this
statement as the very truth and know that when the wicked are destroyed they will be no
more, even though the matter which once composed their bodies shall have been turned into
various gases. Let God be true though it proves every creed to be a lie. Let us go back to
the Word of the Lord that from its standpoint we may have the true image of God's
character before our minds and may worship Him in spirit and in truth.
If then the Bible written by various pens, guided by the Holy
Spirit, or Spirit of God, is God's Word or Message to His people, let us hearken to it.
What say the Scriptures? They tell us that man was created in God's image and likeness,
that he was intelligent, upright and worthy of trial for eternal life; and that he was
placed on trial in Eden. They tell us that he was disobedient, not through ignorance or
deception; and that he thus came under the Divine sentence--a death sentence. Not a word
do they tell us of his being condemned to an eternity of torture with devils some place
beyond the bounds of space and time. Not a word do they tell us of his being condemned to
Purgatory to expiate his guilt. They not only declare that the penalty for disobedience
was announced to him in advance of his trial, but that after his trial he was cast out of
Eden so that the penalty might take effect, so that he might die; and they reiterate the
penalty saying, "Dust thou art and unto dust shalt thou return." How plain! How
simple! No one could misunderstand this simple statement without the assistance of trained
theologians, skilled in the art of handling the Word of God deceitfully or wresting the
Scriptures, as St. Paul terms it.
The Bible record goes on to show that from that time onward sin
and death prevailed; and that their reign has since continued we all can testify. God's
only word on the subject was, "Dying, thou shalt die," and "Dust thou art
and unto dust shalt thou return." He did, however, give a glimmer of hope when
pronouncing the sentence upon the serpent. He declared that ultimately an offspring from
the woman should bruise the serpent's head. This was a dark saying to our first parents,
but to us it is luminous by reason of what has since transpired. We see that the Seed of
the woman is Christ--Jesus the Head and the Church His Body. The clear intimation is that
eventually this glorified company shall have a victory over Satan which in some manner
will inure to the benefit of the entire race of Adam.--Gen. 2:17; 3:19.
In the light of other scriptures we see that the death of Jesus
was necessary as the very foundation of any blessing of forgiveness toward our race; and
we see [SM89] that those who have accepted Jesus and received forgiveness have during this
Gospel Age been invited to become of the elect Church, His joint-heirs in the Messianic
Kingdom which is to crush Satan, destroy evil and release mankind from bondage to the
reign of Sin and Death, delivering so many as will "into the glorious liberty of the
sons of God" freedom from death, everlasting life.
For nearly eighteen centuries God was silent, giving no word, no
message of hope except the glimmer which came from Enoch's prophecy, "Messiah cometh
with myriads of holy ones." (Jude 14.) After eighteen centuries God revealed His
purpose further and more particularly to His servant and friend, Abraham. After testing
the loyalty of his faith God declared to him, "In thy Seed shall all the nations of
the earth be blessed." (Gen. 18:18.) Although this Word of God could not be broken,
could not return unto Him void but must be accomplished in its due season, nevertheless,
the time for its accomplishment being long, God added His oath and swore to Abraham the
certainty of this promise, "In thy Seed shall all the families of the earth be
blessed." For centuries this was more or less a plain promise which the nation of
Israel hoped they would inherit. For eighteen centuries more they waited for Messiah to be
sent to them to exalt them, to use them as the Seed of Abraham in blessing the world with
a Divine law and government, stamping out sin and lifting up the slaves of sin from the
prison-house of death and from the power of sickness.
"In due time God sent forth His Son." The time seemed
long from the human standpoint, but through the Prophet the Lord reminded them that a
thousand years in His sight are but as yesterday. Jesus at His first Advent accomplished a
different work from that which His nation expected; it was necessary that He should first
redeem Israel and all the families of the earth before He could give them the permanent
blessing of life eternal. The penalty upon them was death, and they had gone down to Sheol
under it. And so we read that Christ died for our sins, that His soul descended to Sheol,
and that He was not left in Sheol, in Hades, but was raised therefrom on the third day.
(Acts 2:27.) He did not pay an eternal torment penalty, for no such penalty had been
announced. He paid a death penalty, the one the Scriptures declare that God had announced
and inflicted.
Thus the basis was laid for the general blessing of every
creature; for Christ died as the Substitute or Ransom for Father Adam; and in Adam's
redemption all of his race were involved, just as through his transgression they were all
involved. Jesus the Messiah first offered the privilege of joint-heirship with Himself in
the sufferings and in the glory that should follow and a share in the Heavenly nature to
His own people, the Jews; and when few of them accepted the proposal we are told that the
remainder were blinded until His Second Coming. (Rom. 11:7.) Thus it came that in God's
providence, after selecting the remnant of "Israelites indeed" to be members of
the Spiritual Seed of Abraham, joint-heirs with Himself, our Lord subsequently turned to
the Gentiles to take out from them a people for His name. (Acts 15:14.) He has been
finding and gathering these for over eighteen centuries; and soon, we believe, the work
will be completed, the last member of the Body will have been called, accepted and found
faithful. Then this election or calling of the Seed of Abraham will be at an end.
What will follow? We answer just what God's Word declares. He
said, "My Word that goeth forth out of My mouth shall not return unto Me void, but
shall prosper in the thing whereto I sent it." He sent it forth to Abraham and all
who would believe, announcing the blessing of all the families of the earth. But that has
not been accomplished yet. He sent forth a further Message through Jesus to all who would
accept of Him that thereby He might gather out the Spiritual Seed of Abraham. This Message
will not return void but will find a suitable [SM91] class, a Seed of Abraham class, which
God can use in conjunction with our Lord Jesus for the blessing and uplifting and
restitution of mankind in general. It has prospered in the thing whereto it was sent. It
evidently was not sent to convert the world, neither is such a statement to be found in
the Word of God. It was sent to gather out a people for His name, both from the Jews and
from the Gentile nations. It will accomplish this, the Seed of Abraham will be found, and
just so surely as that occurs the other part of the promise will also be fulfilled;
namely, that in and through that Seed all the families of the earth shall be blessed.
ELECTION AND FREE GRACE HARMONIZED
Here we find supplied by the Scriptures the very feature which was lacking in the
Calvinistic view or image of God. We see the Election of the Church during the present
time, an Election according to favor; and we equally see that the great mass of the world
are non-elect, not called, not chosen, and that they consequently could not be faithful to
a calling they did not receive nor even hear about. But so far from the Election of the
Church signifying the condemnation of the remainder of mankind, the world, the word of the
Lord to Abraham tells us that the elect class will be God's instrumentality for the
blessing of the non-elect. And through the Prophet, in our text and elsewhere, the Lord
repeatedly draws attention to the Millennial Kingdom, which will be established under the
whole heavens for the breaking down of sin and the exaltation of righteousness and the
assistance of all who under that enlightening influence will go upward to perfection on
the Highway of Holiness.
Now we are beginning to see in the proper image of God not merely the dignity of His
Foreknowledge, His Wisdom, His Justice, His Power, but also in Him the Love which so draws
our hearts and which calls upon us to bow before Him and adore Him, because His righteous
dealings are being made manifest to us, because we are learning gradually that His Plan
must be considered as a whole, because we are applying in their proper places those
promises which belong to the world and which assure us that they shall be brought into
Divine favor and have glorious opportunities for gaining eternal life.
In this view also we find the elements of character, lacking from
the image of God as given to us by our Methodist friends of the Arminian view. Here is the
very God of Love they were looking for, all-loving, all-generous, all-kind, yet just, not
sparing the guilty from the punishment He had meted out to them--death--not purposing in
any sense of the word their torture at any time. Here we see the qualities lacking in the
Arminian image; we see God's Justice, Wisdom and Power, as well as His Love. We see that
He has the Millennial Age for the purpose of granting Free Grace to every member of the
race under much more favorable conditions than now prevail. We see that the Election of
the present time is not to the disadvantage of the world, but that ultimately it will be
to their great advantage, when the elect Seed of Abraham, as the agents of God, shall
bless all the families of the earth.
THE PROMISE AND OATH OF GOD SECURE
But can we be sure of this, can we be sure that after the Election of the Church the world
will not be destroyed or tormented but will receive Divine blessings? Are there other
proofs? Yes, dear friends, when once you get the eyes of your understanding turned in the
right direction and away from the hobgoblins of eternal torture and fireproof devils, when
once you get the eyes of your understanding rightly focused upon the Word of God, you will
see that it is full of exceeding great and precious promises not only to us, the Church,
respecting the Millennial Kingdom and joint-heirship in it and a fellowship with the Lord
in the glory, honor and immortality of that blessed state on the spirit plane, but also to
the world--rich provisions for the entire race of Adam redeemed by the precious
blood--"In thy Seed shall all the families of the earth be blessed."--Gen. 12:3;
Heb. 6:13-20.
Let us quote another Scripture pertinent to this subject. The
Apostle declares that the Church is this Seed of Abraham, joint-heir with her Lord,
saying, "If ye be Christ's, then are ye Abraham's Seed, and heirs according to the
Promise." (Gal. 3:29.) The Promise is not yet fulfilled and cannot be until the
Elect, the Seed of Abraham, is completed. We are heirs of that Promise; and our
inheritance of it will mean our glorification and our authorization to begin and to
complete the work of blessing the world of mankind by releasing them from the bondage of
sin and death and helping them onward through faith and obedience back to harmony with God
and life everlasting.
Let us then, dear friends, have full confidence in the Word of God
that it will be accomplished, that it will not return void. Let us co-operate with this
Word and thus make our calling and election sure. To this end let us lay aside every
weight and every besetting sin and run with patience the race set before us, the race for
the crown of life, for joint-heirship with our Lord, for a share with Him in the great
work of blessing all the families of the earth.--Heb. 12:1,2.
All hail the power of Jesus' name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.
Ye chosen Seed of Israel's race,
Ye ransomed from the fall,
Hail Him who saves you by His grace,
And crown Him Lord of all.
Let every kindred, every tribe,
On this terrestrial ball,
To Him all majesty ascribe,
And crown Him Lord of all.
