Bible Student
Ministries Proclaiming the Herald of Christ,
as Bridegroom, Reaper and King
PASTOR RUSSELL'S SERMONS
A choice collection of his most important discourses
on all phases of Christian doctrine and practice, given between 1906-1916
CREED IDOLS OF CHRISTENDOM
"The Father of mercies, and the God of all comfort." --2 Cor. 1:3.
When in India, China and Japan last year, I was
forcibly struck with the intelligence of many among these peoples. I visited their idol
temples for the purpose of noticing the degree of reverence exhibited and the status of
worshipers, and was favorably impressed. Many seemed sincere, absolutely unmindful of any
other matter than their own worship. I made inquiry as to what importance was attached to
the idol. Was it regarded as the god, or merely a reminder of their god? They assured me
that the idol itself was known to be of metal, or stone, or wood, and was used merely as a
reminder of their god, in much the same way that Catholics use the crucifix--not as
worshiping the image or the picture, but merely having these before the mind to assist in
fixing reverence and the spirit of worship.
OUR CREED IDOLS WORSE
At first I felt disposed to chide the heathen for the horrible features which they give
their images. I said to myself, Why do they not make graceful, beautiful idols instead of
horrible ones? But a little reflection brought me shame and confusion. I said to myself,
Look at the creeds, the idols, the images of God, set up in Christendom. We have not
attempted to picture our Deity in wood or stone or mineral, but we have written out a
description of His character--our Christian creeds.
These creeds stand before our mental eyes with exactly the same hideous features that the
tangible idol has before the natural eye of the heathens. Each different creed shows a
slightly different image of God, but they are all horrible. They all picture God as a most
[SM444] atrocious character, more hideous by far than are any of the idols of
heathendom.--Eccle. 7:29; Lam. 5:7.
How could anybody carve, or cast, or model, a mute image, or idol, that would speak such
horrible things as all of our creeds portray by description? Where is the artist who could
picture a God deliberating upon the creation of the human family, and before beginning His
work planning and arranging a great place called Hell (and some say another called
Purgatory), creating fire-proof devils to man these, laying up fuel for use therein
through all eternity, and then starting the human race with procreative powers, with the
foreknowledge that billions would spend eternity in those horror chambers!
Who could picture or model an image representing a God who would, after preparing such a
place, inject new life and vigor into the poor sufferers so as to prevent them from
dying--so as to insure that they must live everlastingly under those horrible conditions!
No heathen was ever capable of such an imagination; and hence none was ever able to
picture such a God, either in clay, or stone, or metal, or wood, or with the pen. It
remained for the most cultured and civilized peoples of the world, who had enjoyed most of
God's favors and blessings and enlightenment, to misunderstand Him most, to misrepresent
Him worst, and to carry those misrepresentations to the heathen, in the name of the God of
Love.
THE HEATHEN KNOW IT, TOO
Missionaries have indeed reached a few people and brought them under a measure of
Christian influence, but their number is small; so also their intelligence. Like some true
Christians here, they have a reverence for God sadly encumbered with error. The more
intelligent classes are agnostics. Christianity, so-called, has led them to doubt their
own religions, but it has not given them anything in their stead.
When some of the higher caste natives learned that my preaching was different from that of
the missionaries, [SM445] and that it presented a God of Love, and an ultimate opportunity
to all mankind to come into harmony with Him, the matter spread among them. Committees
were sent to me to inquire if I could not stay longer, assuring me of audiences of the
higher caste natives. They explained that as much as they appreciated the intelligence of
the white man and his Christian religion, they could not receive it because it pictured a
God so terrible and so unjust as to be repugnant to their minds.
"Why," said they, "our gods and our religion teach us to be kind, even to
the dumb brutes, and to cause them no unnecessary pain. How, then, could we worship the
God of the missionaries? They tell us that He has consigned our forefathers, from the
remotest generation, to everlasting torture because they did not believe in Jesus, whose
name is the only name by which any can be saved. We cannot believe in so unjust a God. The
slightest degree of justice would have obligated Him to send our forefathers the Message
in no uncertain terms."
I felt it obligatory to apologize, not only for myself, but for all Christendom. I said:
We Christians have erred. We neglected our Bible, and thus brought on the Dark Ages. Since
then we have been trying to get nearer to the light as the days go by, and some of us have
made a little more progress than others. I am preaching the God of the Bible, "the
God of all grace, the Father of mercies," whose name is Love, and who is perfect in
all His ways. Certain parables and symbolic phrases have been misunderstood, misapplied,
mistranslated; and thus, while we had the best of intentions, the great Adversary, Satan,
has kept Christendom considerably in the dark, and has led us to picture in our creeds a
God who is fierce, unjust, unloving, unwise, and who is using His Power contrary to every
principle of righteousness. Now the dawn of the New Age is about upon us. The thousand
years of Christ's Reign is shortly to begin. God is getting us ready for it by sending
blessings of every kind. [SM446]
Furthermore, we see that we are in the Day of the Lord's preparation, and His faithful
people are finding a better light shining on the Bible, and are gradually coming to a
better understanding of it. Cling to the Bible! We are endeavoring to arrange so that
yourselves and all people who are hungering for a God of Righteousness, Justice, Wisdom
and Love may learn what the Bible really teaches.--Isa. 40:8.
MISSIONARIES OPPOSE THE TRUTH
I am sorry to say that although the missionaries are free to confess that the conversion
of the world is an absurd proposition, they are not ready for the Bible teaching on the
subject. Although they know there are twice as many heathen today as there were one
century ago, they are bound, fettered by their creeds. True, they are seeking federation,
co-operation; but the co-operation includes only those who are colaboring to get the
heathen to cast away his graven and molten images, and to take instead a written creed
image that is worse. Of course, few of the missionaries believe in these creed idols
themselves; but they were sent to foreign lands to put these fetters upon the poor
heathens, and they are not at liberty to do otherwise than they have been instructed.
One would think that even then they would rejoice to have somebody else proclaim the
Message of a God of Love, and one chance of salvation to every member of Adam's race. But
they do not; they oppose our teachings at every step. We cannot read their hearts; we must
therefore imagine some of them are still fettered by the ignorance and superstition of the
Dark Ages and are thoroughly conscientious in their endeavor to put these fetters on
others, thinking thereby to do God service.
Others, we must assume, feel their responsibility in respect to the reports they will make
to the home Boards of Foreign Missions. Their reports in the past have been colored to the
very limit to show progress and to encourage contributions to the missionary funds. The
[SM447] very thought brings terror--that any of their followers would get more light, more
knowledge of God, and thus cease to be counted in as worshipers at the shrine of the
hideous creed idols of the various denominations.
Apparently for the past few years, missionary activity has been chiefly with the native
children. Apparently very little religious information is being imparted. If only the
missionaries had read the Bible to the people, many more in heathen lands would know about
Messiah's Kingdom and appreciate the import of the prayer, "Thy Kingdom come; Thy
will be done on earth, as it is done in Heaven."
GOOD TIDINGS TO EVERY NATION
My visit to foreign lands was not a pleasure jaunt, but strictly in the interest of the
true Gospel, of which the angels sang--"Good tidings of great joy, which shall be
unto all people." I had heard reports which led me to believe that there were sincere
people in heathendom who were feeling after the true God, if haply they might find Him. I
believe that God wishes us to carry the Message to these. I have far greater interest in
such, whether at home or abroad, than in the vast majority of people, who are utterly
careless, utterly indifferent, utterly faithless, and who do not wish to know God.
Christ's Millennial Kingdom will deal with all such, and open their eyes of understanding,
and through chastisements develop the peace of God in all who will. The present Age is
merely for the electing of those who hunger and thirst after righteousness. Finding such
in heathendom I, as President of the INTERNATIONAL BIBLE STUDENTS ASSOCIATION, promptly
took the necessary steps for sending the Gospel of God's Love and Justice and Wisdom and
Power all over heathendom.
Our association has had sermons translated into the languages of Japan and Korea, and into
the principal languages of China, and into the six principal languages of India; and
millions of copies are in the hands of the [SM448] people. Considerable fresh interest in
Christianity has been aroused. Peoples in those lands who had begun to doubt everything
religious have begun to take courage, and to think and study their Bible. If the
missionaries could but catch the same spirit, what a blessed opportunity would be theirs!
But, alas, not many of them are so inclined! Very generally they seem to be bitter,
hostile, slanderous, doing everything in their power to oppose the light, even as Jesus
declared that the darkness has always hated the light, because the light makes manifest,
or shows up the darkness.--John 3:19-21.
HOW TO KNOW GOD
Jesus said, "This is life eternal, that they might know Thee, the only true God, and
Jesus Christ, whom Thou hast sent." He knew we could not come into personal touch
with the Almighty. He knew that we could learn respecting Him only through the Bible, as
He said, "Sanctify them through Thy Truth; Thy Word is Truth." There is a
difference between knowing about God and knowing God. The beginning of faith is to believe
that there is a great Supreme Creator. It is another step to learn that He is wise and
powerful, as indicated in the great Universe that He has made, and in our human
organization with its wonderful powers for thought and action. Truly
"There is a God--
All Nature speaks!"
At first it may occur to some that knowledge of God simply means to come to know that
there is a God, and that He has provided a Savior, His Only Begotten Son, our Lord Jesus
Christ. But the knowledge of God means far more than this. To the advanced and developing
Christian it signifies an intimate acquaintance with the Father and with the Son--a
knowledge of "the mind of Christ," which is a full and clear representation of
the Father's mind.--1 Cor. 2:16. [SM449]
We grow in this knowledge by the study of the Word of God, by discerning through that Word
the principles which govern the Divine conduct--as to how Divine Wisdom, Justice, Love and
Power operate. These are progressive studies. Something may be learned along this line on
the very first day of our Christian experience; but the end of the first year should show
considerable progress in the knowledge of the Divine mind; and so to the end of the
Christian's course.
It is only as we realize something of the greatness and the perfection of the Divine
character that we are properly able to estimate our own littleness and imperfection. Only
as we see the beauties of His gracious character can we become intimately acquainted with
God, with His graces and virtues--His glorious attributes.
Then we come to investigate the more subtle qualities of the Divine Being, His Justice and
Love. Who can imagine a real God who is devoid of Justice, devoid of Love? So surely as it
is true that no human being could be really great without the qualities of justice and
love, so surely is it true that there could be no real and great God without the same
qualities. Wisdom and Power without Justice and Love would picture to us a demon, and not
a God--not the God and Father of our Lord Jesus Christ.
But what can we know respecting God's Justice and Love? We answer that there are two ways
of ascertaining: The first way is to wait and see how His plans and arrangements will be
ultimately carried out. If it is true of humanity that "by their fruits ye shall know
them," the same must be true of the Almighty--by His fruits, His workmanship, finally
completed, He may be known to be either good or bad, just or unjust, loving or
vicious.--Matt. 7:16.
The other way of knowing the Divine character, in advance of the finished work of God,
would be along the lines of faith; and faith, in order to be intelligent, must [SM450]
have some basis or foundation. The Bible is God's Message, to those who have the ears and
eyes of faith. In it He tells us in advance what He purposes to do; and from what we thus
hear we must determine whether He is just, loving and good, or whether worse than
ourselves.
If the creed idols which we have been worshiping truly represent God, then the
consummation of His Plan will be awful in the extreme--enough to make all creation
shudder. It would mean thousands of millions in everlasting torture without the slightest
hope of any glory coming to God, or of any good coming to the sufferers or to anybody
else. The only purpose to be served by such torture would be the satisfaction of a
devilish disposition to witness the torture of others. Is that creed idol which we have
worshiped a real picture of the God of the Bible? We know that it is not.
The God of the Bible on the contrary declares that He has permitted the reign of Sin and
Death, which is entirely just. He tells us that from among the sinners He will first
gather out a saintly handful to be associates with their Savior and to participate with
Him as members of His cabinet, or Kingdom, for the administration of the world's affairs,
to lift humanity up out of sin and degradation and death back to human perfection, and
ultimately to destroy all of those who prefer sin when they shall be brought to a full
appreciation of it.
The outcome of this Divine Plan of the Bible shows us a reclaimed humanity, in a
world-wide Eden, blessed with a knowledge of God, and with experiences which will make
them happy to all eternity. Our Lord tells us that then God's will shall be done on earth,
even as now it is done in Heaven; and that there will be no more sighing, crying and dying
on earth, even as there is none in Heaven; and that every creature in Heaven and on earth
will everlastingly praise the Creator and the Redeemer. Hallelujah, such a Savior!
Hallelujah, such a God!