Number 5
FRIENDLY
HINTS ON BIBLE STUDY
Our Redeemer prayed for his
disciples–”Sanctify them through thy truth;” and then added, “Thy Word
is truth.” (John 17:17.)
He thus showed us a general principle, and one which
experience demonstrates–that God’s truth is his agency for developing his
children. Not general truths, however good and beautiful, such as botany, astronomy, etc.,
but truths which God reveals in his Word, are those which tend to produce in us, if we
heartily receive them, the graces of God’s spirit–the spirit of the truth.
But the questions arise–”What is God’s
truth?” “What is God’s Word?” For it will be remembered that at the
time our Lord said, “Thy Word is truth,” the New Testament had not been written.
It does not follow, however, that our Lord meant that the Law and the Prophets (the Old
Testament) alone were to be considered the Word of God adapted and intended to
sanctify us; but, rather, that all that God had caused to be written by the prophets,
together with all the explanations of those Old Testament writings which God would
supply through Christ’s teachings, and afterward through the writings of the
apostles, were to be esteemed as God’s Word–revelations of truth which would
sanctify those who believe them and who act accordingly. This he clearly showed when he
declared, “My doctrine is not mine, but his that sent me;” “The words that
I speak unto you, they are spirit and they are life;” “I have yet many things to
say unto you, but ye cannot bear them now; howbeit, when he, the Spirit of truth is come,
he will guide you into all truth, and he will show you things to come. ” John
7:16; 6:63; 16:12,13.
It will be seen, therefore, at once, that the opinion
of many, that the prophecies of the Old Testament are all fulfilled and not now worthy of
reverent study, is a great mistake–a serious mistake, because it blinds many to the
great and beautiful promises therein revealed which are still future and vitally
associated with the true Christian faith and hope, and therefore essential to complete
sanctification. Of these, first in prominence are the promises of Christ’s Millennial
Kingdom and of the great blessings which shall accrue to the world of mankind, and to the
earth as man’s future home, of pleasing prospect and bountifully teeming with
luxuries and comforts for the willingly obedient.
Second are the promises to Israel of a restoration to
divine favor and to a share in the Millennial work of blessing (educating, ruling and
lifting up) mankind–promises which state as well as imply that the old patriarches
are to be restored to life as perfect men, to be examples of what perfect manhood
is and of what all the fallen race may attain unto by obeying the Lord Jesus, then,
with his Church, the Ruler of earth.–Acts 3:19-22; 7:37; 1 Cor. 6; 2.
Indeed, it is largely because of a failure to
appreciate the Old Testament prophecies, that so many of God’s children have gotten
so sadly mixed on all the teachings of the New Testament–shown by the conflicting
creeds of Christendom. The apostles were continually referring to the statements of the
prophets and interpreting them, and reasoning from THAT BASIS. (See, for instances,
Acts 2:24-32; 3:19-22; Rom. 11:2,8,9; Gal. 3)
From the prophecies they deduced and stated
conclusions regarding the Lord’s will in the present age and declared his future
purposes. (See Rom. 11:25-32; Acts 15:14-16.) No wonder, then, that those who ignore the
Old Testament should but dimly understand the arguments of the New Testament which are
based upon those previous revelations.
YOU WILL REQUIRE
ASSISTANCE
If you are intellectually bright, and have large
perceptive and reflective powers and a good education, you can take the Bible and by years
of patient, critical study, you may prove to your satisfaction its divine inspiration and
greatness from its internal as well as its external evidence, and acquire much of its
wisdom and truth. But have you all these advantages? And if so, have you at your command
the years of time needful to their use?
Most of the earnest truth-seekers have not; and even
if they all had, would it not be an evident waste of time for each to study out this
subject independently of each other one? We do not do so in other sciences, but make use
of each other’s assistance–not, however, without proving what we accept, with
our best reasoning faculties. And so we should do in Bible Study. And evidently it is the
Lord’s will that we should do so, since through the Apostle Paul he shows the mutual
dependence, one upon another, of the various members of the Church, though some may be
specially useful to the body, as eye or as right hand members.–1 Cor. 12:14-21.
THE CREDIBILITY OF
THE SCRIPTURES
Many able and valuable works upon this subject are
obtainable through any bookseller, or in any public library; but the most of these are
written in a style for the scholarly only, and, filling several volumes, require more time
than many are able to give for such information; and hence few of the masses of the people
know, as they ought, the firm foundation which God’s Word really affords for their
faith. As a result, many have but little faith in the Bible and are often ashamed of it.
But we wish to call your attention to a very brief
and pointed treatise on this subject–one which you can digest in a few hours, and
which will strengthen your faith in God’s Word for the remainder of your life. It is
contained in the first three chapters of a book entitled “The Plan of the
Ages.” Whatever else you may or may not have read, you should read the pointed
arguments there presented. And as parents and as Christians you should assist the
young and the many who are skeptically inclined in this day of doubts, and help them to
get settled and grounded upon the Bible as God’s Word. In the case of your own
children this is specially a duty that you owe them. And in the case of others, remember
that, in God’s sight, we are each our brother’s keeper.
ONLY THE MEEK WILL BE
TAUGHT
When satisfied that the Bible is really God’s
Word and intended to be the guide of his children, a lamp to our feet, while we walk by
faith and not by sight, until the Millennial Day dawns, you will want to study it. How
shall you begin ?
Begin as you would with any other
study–systematically. The first requisite is a guileless heart–a simple
heart–one not too wise to be instructed–a heart that realizes that the
information it seeks can come from God alone, that human wisdom is insufficient–a
heart that is ready “as a little child” to be taught of God. “The meek will
he guide in judgment, and the meek will he teach his way.” (Psa. 25:9.) Because
“God resisteth the proud, but giveth grace to the humble.” (Jas. 4:6) Such,
then, must all be who would be “taught of God.” Others, will fail to understand
God’s Word; for he has arranged it so that others shall not understand it.–Dan.
12:10; Matt. 13:10,11.
Again, the Apostle says, “Study to show thyself
approved unto God, a workman who needeth not to be ashamed”–
RIGHTLY DIVIDING
THE WORD OF TRUTH – 2 Tim. 2:15
To rightly divide the Word of truth,
you should be shown how by some one who has learned how, otherwise you will find it a
tedious and laborious task, costing precious years. And, alas! we regret to have it to say
that few of God’s children have learned this secret of Bible study, and few,
therefore, can aid you to any considerable degree. Instead of recognizing the various ages
and dispensations–the Patriarchal age, the Jewish age, the Christian age and
“the Ages to Come”–and seeing the work God is gradually perfecting through
these ages, they think of God’s dealing as almost aimless and without order. Hence,
instead of rightly dividing and applying the various statements of Scripture severally to
the various ages and dispensations to which they properly belong, they mix them all
together and have a disorderly and seemingly contradictory mass which they cannot
understand and can scarcely realize to be a revelation at all.
But, on the contrary, when the various ages are
clearly in mind, and when the plan of God with reference to them is once seen, the Bible
becomes an open book before the humble student–a great treasure-house of truth and
grace, every statement of which can be definitely located. And when rightly applied to its
proper age–past, present or future, as the case may be–the whole record from
Genesis to Revelation falls into harmony.
As a help in the direction of the right dividing of
God’s Word, we commend the book whose first three chapters we have already referred
to, whose name, “The Plan of the Ages, ” indicates but slightly its value
as an exponent of the way in which the Word of God should be rightly divided–
dispensationally–in order to be “meat in due season” to the household of
faith.
The foundation here laid, in an understanding of
God’s dispensational dealings, will lead the mind of the earnest student into green
pastures of spiritual refreshment and strength, and open the way to and into “the
deep things of God,” both of knowledge and experience. Begin, then, with the study
(not a reading merely) of “The Plan of the Ages,” and then go on unto
perfection. The foundation properly laid in a heart-felt desire to know and obey
God’s Word, and an outline of the ages in mind, your building up in the most holy
faith, with truths which will satisfy you wholly, will be an easy task.
THE SWORD OF THE SPIRIT, WHICH IS THE WORD OF GOD,
should be well sharpened. That is to say, you will want a Bible with marginal references.
If you can afford it, you should get what is termed a “Teachers’ Bible,”
which gives not only the text of the common version, and references, and marginal
readings, but also an Index of Bible topics, a partial Concordance, a partial Dictionary
of Bible names, places, etc.,as well as maps and much other useful general information.
Then you will want one or both of the–
TWO GREAT BIBLE
CONCORDANCES
The best Concordance for finding the location of a
passage of Scripture quickly is the old, reliable Cruden’s Concordance.
Beware, however, of its theological definitions: they
are very erroneous, unscriptural, and hence misleading if trusted.
But the most valuable in another way (though a
passage cannot be found so quickly in it as in Cruden’s) is the justly
celebrated work of recent years, known as Young’s Greek, Hebrew and English
Analytical Concordance. The author, Professor Young, of Edinburgh, Scotland, a ripe
scholar of now world-wide fame, has here given to God’s children (many of whom have
little or no knowledge of the Greek and Hebrew languages in which the Bible was written),
a quick and ready means of ascertaining what Greek or Hebrew word was used in any
particular place, and the meaning of that word as defined by Prof. Young: and the meaning
may be judged still more accurately by running the eye down the column and thus comparing
the various uses of the same work in other passages. All should have one of these
Concordances. All who can afford it should have both–- Cruden’s for quick
general use, and Young’s for critical examination of any word or passage; but the
latter is preferable, if you get only the one. Then you will need, also,
THE EMPHATIC DIAGLOTT
This is another of God’s special blessings for
our day; and with the foregoing described helps is worth more than a four years’
course in the Greek and Hebrew languages. First, it gives the Greek text for the Greek
scholar. Second, it gives immediately under the Greek text a literal translation of it,
word for word.
Third, it gives in another column a smooth English
translation suitable for common reading, showing also the emphasis of the Greek, usually
lost to English readers. While we cannot say that this work is perfect, we can say that we
know of no other translation of the New Testament so valuable to the critical
student–and this includes all to whom we write.
The above, with the various volumes of the
Millennial Dawn series, of which “The Plan of the Ages” is the first,
really constitute an outfit of the needful helps. But if you have the means to
spare, or if you can deny yourself in some other way, you will also find the following
very useful:–
(1) Rotherham’s Translation of the New
Testament. This is in many respects an excellent translation, and, besides, has marks
showing the emphasis of the Greek, not shown in the common English translations. It
is valuable, as any translation is, for critical study of a text. A comparison of the
different methods of expression gives the thought of the original more clearly to the
studious.
(2) Leeser’s Translation of the Old Testament.
This, too, is valuable. It is a translation by an unconverted Hebrew, who certainly
has no bias favorable toward Christianity. This is the recognized translation among
the Hebrews.
(3) For general information upon religious
subjects (not for doctrinal instruction, though it contains a brief history of all
doctrines and religions), we commend to you a Bible Dictionary.
Smith’s Bible Dictionary is justly
popular, and though we cannot endorse its theological definitions, the work is valuable
and instructive aside from these.
NOW, ANOTHER
WORD-STUDY PRAYERFULLY
Study of the Bible should never be attempted in any
but a prayerful attitude of mind. It should be remembered that the nearer our
hearts and lives come into sympathy and union with our God, the more receptive to truth we
will be, and the more ready to understand it. Therefore while studying pray without
ceasing; let your hearts continually thank the Lord for every item of truth you may see,
no matter who or what has been his helping hand to lead you to it and make it plain; and
ever be desirous of knowing all that God has to reveal. Be cautious, too, lest you
should allow prejudice to keep you from simplicity of mind; and also lest Satan, through
any man or woman or teaching, should beguile you into error after you have gotten free
from prejudice and out into God’s sunlight. Our constant prayer should be,–Be
thou my teacher, Lord, and use thou whom or what thou wilt in giving me the lessons.
Make sure, however, if even an angel from heaven
preach to you any other gospel than that founded upon Christ crucified, that you
reject it as spurious. (Gal. 1:8.) All gospels which reject the blood (death) of
Christ as the basis of reconciliation and blessing come not from God, whoever may present
them, or in however pleasant words they may be put to you. They are from the great
adversary and deceiver, the devil, whoever may be his willing or unwitting agents, or
whatever his agencies.
But avoid the mistaken idea of some, that prayer takes
the place of study. Prayer may and should co-operate with study in relation to
God’s Word, but it cannot take its place any more than in mathematics or astronomy.
Hence, if you feel prompted by spiritual laziness or habit, or what not, to pray to God to
give you a knowledge of his Word and plan without patient, earnest study and the use of
the various helps which he has provided, reflect that you are not justified in asking God
to give you in miraculous manner, of your own choosing, what he has already put within
your reach in another manner, which is his choice. Reflect, too, that before asking God to
do a miracle for your instruction, you should learn obedience; and that he has said to you
and to us all, “Study” (2 Tim. 2:15), “Search the
Scriptures.”–John 5:39.
HOW HELPS MAY BECOME
HINDRANCES
Beware how you permit any man’s thinking to take
the place of your own. God does indeed make use of one and another of his children in
pointing out to others the meaning of his Word. But, while humbly and thankfully making
use of any helper’s assistance and esteeming such very highly in the Lord for their
work’s sake, we want to remember not to become worshipers of men
(messengers–Col. 2:18), not to swallow any man’s teachings without critical
examination in the light of our lamp– the Word of God. We may remember with profit
that man is not our teacher, but God; and that any man used of him as an underteacher
will, to the extent that he is in God’s employ, teach, expound and harmonize his
Word, and not merely theorize on isolated passages of Scripture aside from their context.
When any new thought is suggested as to the meaning
of a certain passage, turn to the passage and examine it critically, using the various
translations of it at your command to see whether it seems to sustain the theory
suggested. Next, examine the preceding and succeeding verses to see if the idea suggested
be in harmony with the entire argument of the inspired writer. If it is not in harmony
reject it at once: do not trifle with evident misapplications. If, however, it seems to be
in harmony with the immediate context, measure it with all other Bible statements bearing
on or relating to the subject. Whatever you receive after thus testing and proving will
stay with you. You will know what you believe and why you believe it.
PROVE ALL
THINGS– HOLD FAST THAT WHICH IS GOOD 1 Thess. 5:21
If the student be a
mechanic or a clerk or a house-keeper, with but limited time for study and using helps, he
will soon come to the conclusion that the Apostle cannot have meant that each child
of God should study up all the religious beliefs of the world, heathen and Christian; for
life would be too short for a thorough study of each, if that were the only business.
Nor can he have meant that we should study up all the creeds of “Christendom,”
with all the books which their various theologians have written in defense or explanation
of their theories. Life would also be too short for this.
There is a simple, quick way, however, by which those
who have accepted Christ as their Redeemer and King can prove all doctrines to be either
true or false as fast as they are presented to them. We will lay it before you. It may
save you years of doubt and uncertainty, and will surely save you much time from confusing
study of theories which are only misleading, and it will quickly place your feet upon the
sure foundation, and give you time to study in the right direction.
If you have received Christ and learned of him at
all, you will not need to look at any system or theory which does not recognize him. You
have already proved all other ways of salvation false. Now about theories which do
acknowledge Christ. Though they be legion they all may be divided into two
classes–those which teach a progressive development, or the gradual evolution
of the human family from a lower to a higher state, and those which, on the contrary,
claim that God created man perfect, in his own likeness, and that he fell from his
perfection, mentally, morally and physically, by disobedience.
The first of these acknowledges Christ as a teacher
or guide only. Its advocates claim that he saves or develops men by his example, but that
a sacrifice for our sins was unnecessary, except as the condescension to be an
example cost him sacrifice.
The second of these views acknowledges Christ as Redeemer,
as well as Teacher. It accepts the Bible statement relative to man’s fall from
divine favor–from perfection, from life, to disfavor and condemnation to death as a
sinner. It acknowledges Christ’s sacrifice finished at Calvary as the payment of
man’s penalty, the price of his redemption, the basis of all God’s
favor to sinners in the forgiveness of sins past and weaknesses present, and the hope of a
future return in God’s due time to a state of perfection and harmony with him.
The last named view is the Bible view, as you know;
and it becomes an easy matter to judge, upon this line, any theory you may hear or read.
Any theory which has no important place for the fall, and for the cross, its remedy, is
not of God, for these are the fundamentals of God’s revealed plan.–1 Cor.
15.3,4,20-22.
Whatever you come across that will stand this test is
on the right foundation, and is worthy of further examination and criticism with the Bible
as the only standard. But any system which does not stand this test should be rejected
promptly and forever. The more you seek to examine that which you see to be on a false,
unscriptural basis, the more you will entangle and confuse yourself in the snare of
the great adversary who seeks to beguile the bride of Christ as he did the bride of Adam.
(Col. 2:4, 18; 2 Cor. 11:3.) Beware, therefore, of every theory as soon as you prove it to
be off the ransom foundation,as soon as you find it contradicting God’s
expressed penalty for sin, “The soul that sinneth, it shall die,” and affirming
Satan’s lie, “Ye shall not surely die:” parley no longer with it.
“Neither shall ye touch it,” which should have been Eve’s motto, should be
yours, with reference to every doctrine proved false by the only standard– God’s
Word–See Gen. 3:2-4.
A WORD IN CONCLUSION
It is needful not only that you have the helps, and
use them, as above suggested, but it will be needful that you begin to let shine upon
others whatever light may reach you–not in pride, as though it were a discovery that
you had made, but in humility, anxious only to lead others to the light for their profit
and to honor your Father in heaven. (Matt. 5:16.) The exercise of spreading the truth will
react favorably upon your own soul, and you will be brought more and more into fellowship
with all the truth-hungry children of God.
Then, you will want the semi-monthly visits of
ZION’S WATCH TOWER, with the information and assistance it is continually giving to
God’s saints. It is entirely unsectarian, thoroughly loyal to the Word of God,
discards the wood, hay and stubble of human tradition, and builds with the precious
promises of God upon the one sure foundation, Christ and his sacrifice for sin. The price
is moderate–designed merely to meet the actual expenses of publication. To any
interested but unable to pay $1.00 per year, the Tract Society which published this
tract will send the paper free upon request. We also loan to the Lord’s poor,
who will promise a careful reading and to return it, the book mentioned above as a special
helping hand in Bible study–The Plan of the Ages.
So, then, none are so poor as to be unable to get
some helps to Bible study.
Yours in the love and service of the Truth,
TOWER BIBLE AND TRACT SOCIETY,
“BIBLE HOUSE,”
ARCH ST., ALLEGHENY, PA.
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